Commemoration or Commiseration: How to Represent America Before it was America

Holly Kilgore

HIS 5067

 Commemoration of Commiseration: Representing America Before America

Lisa Blee’s, Monumental Mobility: The Memory Work of Massasoit studies the question of history versus memory regarding the earliest foundations of what would become the United States. Blee creates a compelling narrative, featuring voices from Wampanoag Nation, descendants of the Indigenous peoples that encountered the Pilgrims in Plymouth. The narrative follows a linear line of ‘storytelling’, while creating factual links with cities and states outside of Plymouth, Massachusetts, and the broad New England landscape.

Blee’s work is groundbreaking and sets the stage for an up-to-date review of the impact of these statues and historic homes, these visual models of remembrance and commemoration. One point that came to mind while reading: for Indigenous docents at the Plimoth Plantation, who daily had to relive the trauma through reenactment, a process “…which demands a great deal of patience and emotional labor (pg. 232), what impact would this have on younger generations in the Wampanoag Nation? Blee noted that even before Europeans arrived the act of remembrance was vital to the Indigenous groups in the area, and we see that today with this new discussion of commemoration of the past and commiseration of an ideal past, remembrance is vital still. This memory, these stories are passed to future generations, even outside of New England, but what role do the young/younger generations of the Wampanoag play in ensuring that the history is told and told respectfully? What influence does modern media have in shaping this new generation alongside physical sites and boundaries?

Thanksgiving to the Wampanoag Youth

The Wampanoag Nation: Alive and Well

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